History and Culture of Lesvos (Lesbos) island, Greece

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History and Culture of Lesvos (Lesbos) island, Greece

The Eastern Mediterranean was one of the first cradles of mankind. Not only modern man (Homo sapiens sapiens) but his predecessors Neanderthal man (Homo sapiens neanderthalenis) and Homo erectus settled early on the coasts, islands and inland regions of this area of the globe, so favored by nature.
By the last phase of the Neolithic era (up to about 2000 BC), the Eastern Mediterranean area was densely populated, in comparison to general population levels at that time, by peoples racially akin to each other; they could be described in a word as "Mediterraneans" and should be considered the truly indigenous population of the area.

Early Christian Basilica of St. George at Halinado near the village of Agia Paraskevi - Lesvos island

Towns, large and small, have been discovered to date in Lesbos. The oldest ruins date back to 3200-3100 BC. In Thermi, which has been systematically excavated by W. Lamb, five towns were unearthed, one on top of the other. They represent the time period from 3200 to 2400 BC. The first three correspond to Troy I and the other two to Troy II. Only in the most recent level have traces of fortifications been found. They were perhaps build out of the people of Central Asia, who had begun to constitute a threat as they approached the coasts and nearby islands.

The next thousand years could well be called a dark age, because, for the time being at least no archeological evidence of it has come to light, nor are there any references to it in literature. It should be noted that excavations in Lesbos are still in their early stages: the future may, very probably, bring  surprises. Nevertheless, we can safely assume that during that time the life of the islanders did not undergo any profound change until around 1400 BC., when Greeks from Mycenae (Mikines) made their appearance in Lesbos and neighboring Asia Minor. This was the time of the Trojan War and the sack of Troy, which marked the beginning of the fall of the great Trojan nation. It would seem, however, that the Myceneans either could not or would not establish permanent settlements in Lesbos.

The Roman Aquaduct near Moria

Legend has it that the Argives led by Xanthus settled on the island, followed by the Achaeans from Olenus in Achaia (Achaea), led by Macares. But despite the influences, the newcomers exerted on the older inhabitants, they continued to preserve the traditions of their culture up to the Geometrical period.
Later, Aeolian Greeks arrived in Lesbos and founded colonies on the island and on the coasts of Asia Minor opposite; they named this area Aeolia. We cannot determine exactly when this influx occurred, but judging from legends and the more general developments of that era, the Aeolians must have come about 800 BC. from Thessaly.

According to one myth, the first Aeolian King of the island was Lesbos, son of Lapithes, King of Thessaly, and grandson of Aeolus. He sailed to the island with his family from Thessaly and married Mithymna, daughter of the local King Macares who appears to have been a descendent of the Achaeans, and from that time on the island, whose previous name is not known, began to be called Lesbos in his honor.
If this myth is based on actual events as it would seem to be, it demonstrates that the Aeolians of Lesbos and neighboring Aeolia originated in Thessaly. This view is born out by the similarity of the Aeolian and Thessalian dialects of those times. Studying the myth in greater depth, scholars come to the conclusion that the Aeolians probably settled peacefully in Lesbos and, as their civilization was rather more advanced, they absorbed and in time Hellenised the local residents. Thus from that time on Lesbos began to be regarded as an Aeolian Greek island and its previous history was forgotten. The Aeolians of Lesbos were in fact so powerful that for a long time they controlled the other Aeolian towns and regions of Asia Minor, as far as the Dardanelles.

The sanctuary of Mesa - Lesbos

At the outset of the Aeolian period there were six towns in Lesbos, all governed by kings. During the 7th century BC the kings were gradually driven out and replaced by oligarchies or tyrants. In the 5th century BC the town of Arisbe (Arisvi) was destroyed by the Mithymnians, reducing the number of towns to five: Mytilene, on the site of the modern town of the same name, Mithymna, on the site of modern Molivos, Antissa on the coast, north of modern Antissa, Eressus on the shore south of modern Eressos and Pyrrha on the deepest recess of the Bay of Kalloni.

In 570 BC, the islanders took part in the founding of Naucrate, the Greek colony in Egypt. Not long afterward, Lesbos had become so strong that all-powerful Croesus, king of a vast realm, signed a treaty with its inhabitants, whom he considered his equals, although he had subjugated all the other Greeks in Asia Minor. At about the same time the inhabitants of Lesbos allied themselves with the Milesians against the tyrant Polycrates of Samos. But Polycrates defeated them and forced them to dig a moat around his town. Finally, the Persian king Cyrus forced the islanders to sign a treaty agreeing to pay him taxes and send troops to aid him in his campaigns.

The Byzantine Castle of Molivos (Mithymna)

At the end of the same century, after seeing all the towns of Asia Minor come under Persian rule, the islanders capitulated without a fight. The Persians, in the way of all conquerors, proceeded to appoint a friend of theirs, Coes of Exandrus, as tyrant of Lesbos. When the revolt of Greek towns broke out in 499 BC, the islanders of Lesbos could not remain indifferent. They rose up against Coes, killed him, and went to the aid of the rebels with 70 ships. However, in the battle of Lade in 494 BC, the Persians were victorious and the inhabitants of Lesbos, like the rest of the Greeks in Asia Minor, were completely subjugated to the conquerors. Thus, when Xerxes began his campaign against the Greeks in the Greek peninsula, the islanders fought on his side with 60 shops, but later, after the Persians were defeated in the Battle of Mycale, Lesbos went over to the side of the Athenians, and entered into an alliance with them in 477 BC.

This alliance lasted until 440 BC, when the Samians revolted against Athens, which in many ways had proved more tyrannical than Persia; the people of Lesbos soon followed suit. The Athenians were able to subdue once again, but during the fourth year of the Peloponnesian War, the whole island rose up, with the sole exception of the town of Mithymna, which remained loyal to Athenians finally managed to vanquish the remaining towns one by one and set up garrisons in them without razing them.
In 405 BC, Lysander the Spartan, conquered all the towns of Lesbos. In 392 BC Athens recaptured them, and in 387 BC the island gained its autonomy under the Antalcideian peace. In 369 BC Lesbos entered the Second Athenian League, but fell to the Persians again in 357 BC; they again placed their friends in positions of power.

When Alexander the Great began to conquer Asia Minor, the Lesbians lost no time in allying themselves with him, after his victory at the Granicus River. It was one Memnon of Rhodes who made them submit to the Persians once again, with very harsh conditions. The Persians were soon driven out by Alexander's General Aegelogus, and so the island remained under Macedonian rule up to 167 BC, the date of the first Roman invasion. The Romans settled permanently on the island in 88 BC. At that time Lesbos was an ally of Mithridates, an enemy of the Romans. That was why, although they met with no resistance when they seized the island, the Romans demolished Mytilene, its chief town, and then as now capital of the island.
Pompei granted the island a degree of autonomy which it kept until 70 AD, in the time of the Emperor Vespasian. Later Hadrian gave the people of Lesbos their privileges again. The island continued to prosper into the first centuries of the Christian era, as witnessed by the 57 early Christian basilicas whose ruins have been unearthed to date.

The islanders' peaceful life ended just when Lesbos seemed most invulnerable. Although it was part of the Byzantine Empire. In 769 it was raided by the Slavs, in 821, 881 and 1055 by the Saracens, by the Venetians in 1128 and in the 13th century by the Catalan pirates. In 1204 Franks, occupied Lesbos and presented it to Baudouin I. From him it passed to the Byzantine Emperor Ioannis III Doukas-Vatatzis in 1224 and in 1261 it became a Byzantine Province again. That was when the first Genoese settled in Lesbos, under a special treaty which granted them certain commercial privileges. In 1335 Ioannis V Paleologus ceded Lesbos to the Genoese Francisco Gateluzo, who happened to be his brother-in-law. The Gateluzzi state was gradually broken up by the Turks, who captured Lesbos in 1462. The island regained its freedom in 1912.


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